Genesis 1 will have none of this. It is not the king who is the image of God but each and every human being, male and female (Gen. 1:26–28). To put the point starkly, the dramatic claim of Genesis 1 ...

And God saw that the light was good” (Genesis 1:3-4). I wrote, “Upon seeing His creation, God extends His power of sight into the physical universe, to include thought, word, and deed.” ...

His 1999 book on the biblical theology of creation, The Ethos of the Cosmos: The Genesis of Moral Imagination in the Bible, charted new directions, including explorations of the relationship of ethics ...

In Genesis 2, some people think that the story goes on to give more detail about the creation of humans, seen as two individuals, Adam and Eve. Adam was made from 'the dust of the ground' when God ...

In his 1994 book, The Domination of Nature, critical scholar William Leiss agreed with White’s view that Genesis was the most important cultural source for the notion of human mastery over nature.